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To Be Or Not To Be
开发商：Dean Avanti
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We have divined with our crystal ball that you seek the number one fortune teller readings in all of iphone land. Never fear, your clairvoyant psychic is here with the definitive interactive fortune teller - To Be Or Not To Be.Seek psychic spiritual guidance from our iphone app and its astounding psychic reading. Be amazed at its powers of telepathy and clairvoyance, greater than the tarot, horoscope, mediumship or astrology. With psychic powers more powerful than all the worlds psychic mediums put together. Greater than any spiritualist or any diviner of fortune astrology, more power than all of the other psychic readers practising their arts today, greater psychic abilities than all the clairvoyant psychic readings held by the worlds best and most respected in the field.
Do we love hyperbole, just a bit.So without further a do, let us bring you, To Be Or Not To Be, the worlds premier fortune teller, the number one iphone psychic fortune teller. Do not suffer your inner demons of doubt. Do not fear the psychic paranormal, for we bring you the answer to your prayers and fears with The worlds best psychic readings. You will be aghast at the astounding predictions, the worlds most famous mediums and best psychics look on with envy at its psychic predictions.What strange sorcerer magic may this be that we have harnessed? What dark witchcraft and sorcery is at work here? Just how in the devil do you create such masterful psychic ability, such accurate psychic fortune readings? What manner and means does power this psychic phenomena, this wonder of the parapsychology arts? Just what is its psychic source of power.Some believe that it is a two way device to the heavenly reams, where one can seek converse with an angel, or even an archangel when they are not too busy, others say that it is a heavenly tool for converse with ones guardian angel. The less trusting, some would say cynical or superstitious believe we trapped the spirit of a witch or a powerful witch doctor of voodoo, or even the ghost of a high priest of wiccan magick within the orb, others say that it is possessed by evil spirits, that witch craft can only account for the stunning accuracy of the fortune predictions it makes.Or still, that we have Captured a hive of demons withing the silicone of the iphone by way of magical ritual, or that we have discovered how to turn the iphone into an interface of communication to the demon world itself. That we are in league with devils and demons where we have attained high powers of the occult, that we are in league with Lucifer, or even his big brother Satan himself. They fear we have used some foul and dark black magic. Others, nay, I say the cynics amongst you, proclaim that we have simply performed an illusion of computer A.I trickery. But whatever the means of its power, has the world ever seen such psychic development contained within the convenience of your portable iphone come later day magickal psychic readings tool, total convenience 24, 7, psychic advice machine, a machine that is simply spell binding.Whats more, the Inquisition can no longer burn you for practicing witchcraft. Though we will not be held responsible for any demonic possession, or accountable for any exorcism that may be needed that may occur, on account of anyone phoning any netherworld with their iphone, stroke 21st century demon tool interface. But whatever the means of its working, what we have with the To Be Or Not To Be iphone app is a fantastic device that one can all upon to ask questions of uncertainty of ones fate, its vocabulary is truly vast and really does seem to have a personality of its very own, that at times truly does seem to be more than what it would seem.
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?6.00类别: 版本: 1:0大小： 0.8 MB语言: 英语开发商: Dean
Marchington兼容性： 需要 iOS 2.1 或更高版本。与 iPhone、iPad、iPod touch 兼容。
还没有足够多的评分，因此无法显示此应用软件当前版本的平均评分。
Dean Avanti 的更多 iPhone Appto be or not to be……后面是什么啊？？
to be or not to be……后面是什么啊？？ 20
就是莎士比亚的经典名言，希望有翻译
补充：不是这一句的后面，是整段OK??
由于Shakespear创作时代的英语跟现代英语有所不同，就如同中国的文言文的繁体字和白话文的简体子一样，以下提供的答案希望可以对你有所帮助。
Hamlet:To be, or not to be- that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles,
And by opposing end them. To die- to sleep-
N and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wish'd. To die- to sleep.
To sleep- perchance to dream: ay, there's the rub!
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely,
The pangs of despis'd love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would these fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death-
The undiscover'd country, from whose bourn
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry
And lose the name of action.
{自言自语}
生存或毁灭, 这是个必答之问题:
是否应默默的忍受坎苛命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。
此二抉择, 就竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刃了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
倘若他不是因恐惧身後之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。
“To be or not to be”. Outside the Bible, these six words are the most famous in all the literature of the world. They were spoken by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but also for every thinking man and woman. To be or not to be, to live or not to live, to live richly and abundantly and eagerly, or to live dully and meanly and scarcely. A philosopher once wanted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally. He answered it by saying: &I think, therefore am.&
But the best definition of existence ever saw did another philosopher who said: &To be is to be in relations.& If this true, then the more relations a living thing has, the more it is alive. To live abundantly means simply to increase the range and intensity of our relations. Unfortunately we are so constituted that we get to love our routine. But apart from our regular occupation how much are we alive? If you are interest-ed only in your regular occupation, you are alive only to that extent. So far as other things are concerned--poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs--you are dead.
Contrariwise, it is true that every time you acquire a new interest--even more, a new accomplishment--you increase your power of life. No one who is deeply interested in a large variety of subjects can remain un-happy, the real pessimist is the person who has lost interest.
Bacon said that a man dies as often as he loses a friend. But we gain new life by contacts, new friends. What is supremely true of living objects is only less true of ideas, which are also alive. Where your thoughts are, there will your live be also. If your thoughts are confined only to your business, only to your physical welfare, only to the narrow circle of the town in which you live, then you live in a narrow cir-conscribed life. But if you are interested in what is going on in China, then you are living in China~ if you’re interested in the characters of a good novel, then you are living with those highly interesting people, if you listen intently to fine music, you are away from your immediate surroundings and living in a world of passion and imagination.
To be or not to be--to live intensely and richly, merely to exist, that depends on ourselves. Let widen and intensify our relations. While we live, let live!
威廉·里昂·费尔浦斯
“是活还是不活。”如果把《圣经》除外，这六个字便是整个世界文学中最有名的六个字了。这六个字是哈姆雷特一次喃喃自语时说的，而这六个字也就成了莎士比亚作品中最有名的几个字了，因为这里哈姆雷特不仅道出了他自己的心声，同时也代表了一切有思想的男男女女。是活还是不活——是要生活还是不要生活，是要生活得丰满充实，兴致勃勃，还是只是活得枯燥委琐，贫乏无味。一位哲人一次曾想弄清他自己是否是在活着，这个问题我们每个人也大可不时地问问我们自己。这位哲学家对此的答案是： “我思故我在。”
但是关于生存我所见过的一条最好的定义却是另一位哲学家下的：“生活即是联系。”如果这话不假的话，那么一个有生命者的联系越多，它也就越有生气。所谓要活得丰富充实也即是要扩大和加强我们的各种联系。不幸的是，我们往往会因为天性不够丰厚而容易陷入自己的陈规旧套。试问除去我们的日常工作，我们的真正生活又有多少?如果你只是对你的日常工作才有兴趣，那你的生趣也就很有限了。至于在其它事物方面一比如诗歌、散文、音乐、美术、体育、无私的友谊、政治与国际事务，等等——你只是死人一个。
但反过来说，每当你获得一种新的兴趣——甚至一项新的造诣——你就增长了你的生活本领。一个能对许许多多事物都深感兴趣的人是不可能总不愉快的，真正的悲观者只能是那些丧失兴趣的人。
培根曾讲过，一个人失去朋友即是死亡。但是凭着交往，凭着新朋，我们就能获得再生。这条对于活人可谓千真万确的道理在一定程度上也完全适用于人的思想，它们也都是活的。你的思想所在，你的生命便也在那里。如果你的思想不出你的业务范围，不出你的物质利益，不出你所在城镇的狭隘圈子，那么你的一生便也只是多方受着局限的狭隘的一生。但是如果你对当前中国那里所发生的种种感到兴趣，那么你便可说也活在中国；如果你对一本佳妙小说中的人物感到兴趣，你便是活在一批极有趣的人们中间；如果你能全神贯注地听点好的音乐，你就会超脱出你的周围环境而活在一个充满激情与想象的神奇世界之中。
是活还是不活——活得热烈活得丰富，还是只是简单存在，这就全在我们自己。但愿我们都能不断阔展和增强我们的各种联系。只要一天我们活着，就要一天是在活着
其他回答 (1)
To be or not to be, this is a question.
活着还是死去，这是个问题...
等待您来回答
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