It is a good day英语改为否定句怎么改

Recent National Polls Have Included Libertarian Gary Johnson - The AtlanticToday Is a Good Day to Die
American Indian Council
Today Is a Good Day to
By Takatoka as told by Lee Standing Bear
cannot remember when it was I first heard the Indian phrase, “Today is a good
day to die.”& Recently, we discovered the phrase is attributed to Crazy
Horse before the Battle of the Little Big Horn, who said, &Hokahey,
today is a good day to die!&& We
believe the term was used by many tribes spanning several centuries.& The
phrase was used in the context of a warrior’s desire to die an
honorable and brave death.& For many decades I accepted this idea, but as age
and death-threatening ailments became commonplace, my idea of its meaning
changed drastically.
I was born at the Bell Mission near Los Angeles
and the product of a family forced to move west from our ancestral home in
Arkansas.& In the 1930's, many poor people of Oklahoma and Arkansas
were “encouraged” by the government to relocate to the west coast to fill jobs.& The mass relocation was similar to the Dust Bowl days when the dispossessed were drawn west from Kansas, Oklahoma, Texas, New
Mexico and Arkansas.& As John Steinbeck wrote in his 1939 novel The Grapes of
&…families, tribes, dusted out, tractored out. Carloads, caravans, homeless and
twenty thousand and fifty thousand and a hundred thousand and two
hundred thousand. They streamed over the mountains, hungry and restless -
restless as ants, scurrying to find work to do - to lift, to push, to pull, to
pick, to cut - anything, any burden to bear, for food. The kids are hungry. We
got no place to live. Like ants scurrying for work, for food, and most of all
for land.&
I learned the meaning of death as I grew up in
gang-infested areas of Los Angeles County. There was little honor or bravery
associated with the senseless deaths I witnessed as a youngster. The first time
I experienced death was in 1956 as I sat in the emergency room of the Studebaker
Hospital awaiting stitches from a bicycle accident.& A boy from our school
brought Jerry in with the hook of crow bar planted in his head.& There was
little doctors could do for him.& As a 10-year old, the experience of seeing a
schoolyard buddy bloodied from head to toe with gore was horrific.& Jerry laid
on a bench not three feet from where I sat and as I stared into his eyes blood
streamed down his head across gang tattoos on his arms and dripped into a pool
on the floor. He died holding my hand. As my formative school years past,
shootings, stabbings, and bludgeoning deaths were nearly everyday occurrences.
My heart and brain were anesthetized to death by the age of thirteen.& &I
learned how to survive.
That is when my family decided to move back to
Arkansas/Oklahoma and I decided to stay.&&Years later while
reminiscing with family, I teased them with &You people ran away from me!& I
didn't stay long in Los Angeles, maybe a year.& I did a great deal of
growing up in a short time in the angry big city.& Every form of human
degradation and mayhem was visible and in-your-face. &So, alone at age 14
and with my family in a place I did not want to go, I decided to 'see the
world', and stuck my thumb out on the highway and wound up in Death Valley,
California.& A big mistake right out of the shoot.&
A truck driver picked me up somewhere in the
San Bernardino Mountains heading for Las Vegas.& Hours later his truck
broke down and I was left afoot in the desert.& After walking for hours, a
car picked me up and deposited me at a crossroad a few miles down the road.&
I must have taken the wrong direction because there were absolutely no vehicles
-- not for three days.& The AbbaZabba candy bar in my pocket was the only
sustenance I had.& The nights were painfully cold.& I took a pair of
socks and filled them with sand and put the socks on my cold hands.&
Strange sounds occur in the desert at night.& Strong winds blew and the
vast star-filled sky became my blanket.& The Sun was bigger and angrier
than I had ever seen in my short life.& I was afraid to die.&
I was discovered by an old Paiute man driving a
beat up blue pick-up truck.& I was laying in a ditch along side the road
partially covered in sand.& I remember waking up when my head bounced off
the floor of the truck bed.& The old man took me to a shack somewhere out
in the desert where I was revived and began a whole new adventure.& But, is
a another story for another time.&
From the age of 14 to 18, I traveled the
country in a giant circle, from California north to Nevada, Utah, South Dakota,
Minnesota, across the Great Lakes states, into northern woodlands of
Pennsylvania, New York, and Maine, along the east coast down to Georgia and
Florida, then turning west into Alabama, Mississippi, Texas, and Oklahoma.&
Three years had past.& Death crossed my path many times.& Surviving
was not easy sometimes.& But, those are many stories best told at another
time.& Suffice it to say that there were many beautiful, wonderful
experiences along that path that brought Bear into being.
After I entered the U.S. Army at the age of
nineteen, I became intimately acquainted with death. As a platoon sergeant
during the Vietnam War, I knew death was always an inch away during the many
firefights and major operation battles.& As months passed in the steaming
jungles, an awareness of death consumed every moment. Friends dropped like
flies. A single breath often separated my consciousness from death. &As a matter
of self-preservation and sanity, I was forced to become a friend of death and
even welcomed it on several occasions.&
On May 13, 1968, a mountaintop signal site
called Nui Ba Den where I was temporarily stationed was overran by two regiments
of North Vietnamese Regulars. &The nearly 100 defenders were slaughtered.& If
not killed outright, many were tortured and some taken prisoner. &
After the short battle was over, I wandered
alone on the mountain for several days searching for food and water and removing
booby traps from the bodies of dead comrades. At one point, when NVA patrols
came dangerously close to my position several times, I was ready to give up my
life.& I felt like there was no hope for rescue and the prospects of being
tortured was consuming me.& It was then that I stood against the horizon and
roared at the top of my lungs, “Take me now!& Shoot me now!& Today is a good day
to die!”& My screams were heard on echoes across the 6,000-foot mountain but the
enemy had no ears.& Strangely, the enemy did not take my life but allowed me to
It was NOT a good day to die.
Obviously, I was among the survivors but the
gruesome memories haunted me for years and the faces of death are often seen in
my dreams making me a life-long causality of that unnecessary and brutal war.&&
As years past, I knew death many times.&
Family, friends and co-workers crossed life’s threshold due to illness,
accidents and sometimes circumstances that were not always brave or honorable. &
Regardless of my close experiences with death
over the years, the meaning of the term “Today is a good day to die” eluded me.&
That is until just recently.
During the past four months, I had three close
encounters with death because of a bad heart and blood ailments received during
the war. &My heart was shocked back into rhythm during the last hospital visit.&
I knew during these encounters that death would not take me.& Over the years,
the Creator of All Things visited me many times.& One time as I stood in the
fire circle on the sacred Manataka Mountain the wind swirled around my body like
a small tornado and the night sky opened to a voice that gave many
instructions.& Other voices sang many songs.& And finally the time of my death
was spoken.& I have not completed all the instructions and thus my crossing time
has not arrived. &Each day I am allowed to continue my path and quest is a
do not think I have ever feared death.& I steadfastly hold the ways of the
Beauty Path in my heart and thus fear of death is insignificant.& The depth and
breadth of Indian philosophy and spiritual belief has always served me well in
times of crisis.& Just as the water of life is not distressed by its many
changes, from liquid to solid to vapor in the eternal circle, I am not afraid of
my body changing into spirit.& After all, the same water that appeared a the
time of Creation remains on earth today.& The idea that my spirit will one day
join with those of my ancestors and other loved ones is an appealing thought.
My opinions and hard-won beliefs about the
Beauty Way have become rock solid over the years.&& However, my idea of the
meaning of the term, “today is a good day to die” has changed.
I now know that this term does not necessarily
refer to an action such has bravery or define some abstract ideal of honor.& In
my mind, the term does not have anything to do with the designs of mankind, but
instead acknowledges the will of the Creator in a good way.
“Today is a good day to die” means that we are
ready in our mind, heart and spirit to become one with the Eternal Spirit of the
Creator.& It means we are prepared to enter the never-ending and timeless River
of Spirit to float forever. The Creator may later require our energy and spirit
in the form of another creation so we may become the fodder and substance of
something entirely new, return as fragment of another being or some other
transformation as the will of the Creator may dictate.& Who can say otherwise?
In keeping with the nature of all creation,
energy and spirit never die as they are simply reformed repeatedly in a
perpetual sacred symphony conducted by our Great Grandfather in heaven.&&
This definition of the term, “Today is a good
day to die” is yet another example of the tremendous spiritual growth we have
experienced because of the gift of knowledge and practice of the Beauty Path of
the Indian.
Today IS a good day to die.
&&&&&&&&&&
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After being forced years before to abandon his wife and daughter, a man finds himself risking his life.
(as James Canfield Wolf)
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Rest of cast listed alphabetically:
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After being forced years before to abandon his wife and daughter, a man finds himself risking his life.
A man forced to abandon his wife and daughter years earlier must risk his life to settle an old score and reunite his family.
Motion Picture Rating
Rated R for some violence
Parents Guide:
Official Sites:
Release Date: 6 April 2011 (Australia)
Also Known As: Un gran día
Filming Locations:
$2,500,000
(estimated)
Production Co:
Show detailed
(original print)
Aspect Ratio: 2.35 : 1
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Annoying anachronisms, but other wise great!
Don't get me wrong. I thought this was better than most of the films I have seen this year, and I would recommend it wholeheartedly. The problem is the issue of time. Several issues, to be exact.First, there is the problem of the antagonistic gangster characters, who, with one younger exception, all appear to be in the middle-aged or geriatric age groups. To be a credible violent felon, you should not look as though you depend on Medicare for fracture treatment and bullet extraction.Second, the young girl uses a sleek wireless laptop to arrange a reunion with her estranged father, and yet she does not seem to possess that device which is organically attached to the fingers of the modern teen, namely, a cell phone with texting capability. Worse still, she uses rotary dial phones and pay phones, both of which suit a modern teen about as much as a corset and a bonnet.Finally, in this film with sleek wireless laptops, nobody but the police officer seems to be driving a car made after the 1970s.Aside from these annoying anachronisms, the film was superb!
6 of 6 people found this review helpful.&
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make sure, so that, show great respect for, make good progress in, as a result1. Good evening,ladies and gentlemen. Please&&&& &you have got your passports and tickets before you leave.2. The price of gas is rising.& & & :,more people are using publictransports3. Some young men think they are intelligent and excellent,& & &they don't want to do low-paid jobs.4. Nick has &&&&&& his study this year.5. He & & & &his parents,who he thinks have given him deep love and care.
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3. 由你决定。&It's &&&&&& you.
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