rangjungyesheo2o是什么意思思

(宗萨蒋扬钦哲仁波切)正见:佛陀的证悟—后记
  我企图将佛教哲学的核心——四见地,以日常的语言提供给社会各行各业的人了解。如此一来,我需要在词汇的选择上做艰难的决定。我想很重要的是要了解,至今对梵文及藏文的佛法词汇,尚无真正终究共识的英文译法。在佛教不同的派别中,如上座部、禅宗、密乘等,或甚至在藏传佛教各派之中,这些词汇都有不同的意义和拼法。一个好的例子是zagbcas(音zagchey,攘卸),在本书中我们译成“情绪”,如同在“一切情绪皆苦”之中。这个词汇的选择令一些人认为太广泛而不以为然,他们认为并非所有一切情绪都是痛苦。然而,另外一些人则认为这不够广泛而不以为然,因为zagchey比较精确的翻译包含得很广。
  秋吉宁玛仁波切(ChokyiNyimaRinpoche)在他《无可摧毁的真理》(IndistructableTruth)一书中说,zagchey一字直接的意义是“与掉落或移转有关”。他又说:有一次我请问天津嘉珍库努仁波切(KunuRinpoche,TendzinGyaltsen)有关这个以及其他佛教词汇的意义。他首先解释了“人”或gangzag,这其中包含了染污这个字里的一个音节。Gang的意思是任何或任一,意指在六道轮回中任何可能投生的世界或地点。而zagpa指“落”入(漏),或“移转”至这些地方之一。因此“人”这个字意指“易于流转者”。他又提到传统上对此语源字义的讨论,因为阿罗汉也称为“人”,gangzag。《佛陀的启示》(WhatBuddhaTaught)一书作者WalpolaRahula把第一法印翻译为“一切有条件的事物皆是苦”。也有人翻译成“一切染污或不净的现象都有三苦之本质”。RangjungYeshe字典给了一个类似的解释:“一切会衰坏的皆是苦。”
  我们还是可以争论所有这些解释都太广泛或都不够广泛。要认真地了解许多这类词汇,需要更进一步的研究及解释。基本上,任何受制于相互依存者就没有自主性,它不能完全自我控制,而这种依赖性就制造了不确定性,而这也就是佛教定义痛苦的主要元素之一。因此用英文的痛苦(suffering)这个字需要很多解释。
  然而我还是决定用“一切情绪皆苦”,目的是希望不要让读者向外找寻他们痛苦的原因。它是更个人化的——它是我们的心和情绪。
  另外,读者需注意的是,在本书中所阐述的四法印是相当大乘倾向的。声闻传统如上座部,可能没有这四法印。他们可能只有三法印。他们的三个就是在这儿的四个。因为这本书是作为一般性的解释之用,因此我决定说少不如说多,说一点不如说全部,然后以后就不需要再说了。
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很强大的GoldenDict词典可加藏文词典
GoldenDict词典下载地址
http://ishare..cn/f/.html
三个藏汉词典下载地址
/redir.aspx?cid=fef3&resid=FEF3!414&parid=FEF3!330&authkey=!AJcgZlU4S3_UyRU
另外;此檔案可在iphone ipad
用DictionaryUniversal万能词典开启。
现提供的藏汉词典,一个是RangjungYeshe藏英漢,收录27万多词条;还有两个藏汉词典由阿旺师兄从其他藏汉词典转出提供给本人,此处向阿旺师兄表示感谢。GoldenDict词典支持的是藏文是微软的喜马拉雅字体,所以在收搜框输入的必须是喜马拉雅字体,懂藏文输入的一看就应该明白。
GoldenDict词典可用stardict词库,佛光大辞典、佛学大辞典、法相辞典、陈义孝佛学常见辞汇、辞海、汉语大词典等几十种中文外文专业词典下载地址
/huzheng/stardict-dic/zh_CN/
不会安装和使用GoldenDict词典和词库的朋友可以自己在网上搜下GoldenDict,教程资料很多的。
最后,祝朋友们吉祥如意,道业有成!
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Translate the PageFrom Rangjung Yeshe Wiki - Dharma Dictionnary
Shechen Monastery, one the , was destroyed in the late 1950’s during the Chinese occupation of Tibet. In exile,
(1910 - 1991) transplanted the rich tradition of the original Shechen Monastery to a new home -- a magnificent monastery near the , Nepal. It was his wish that this Monastery would maintain the philosophical, contemplative and artistic traditions of the mother monastery.
In 1980, Dilgo Khyentse Rinpoche began building
in the Kathmandu Valley. For almost ten years, master craftsmen, stonemasons, sculptors, painters, goldsmiths and master tailors worked to make the Monastery one of the most beautiful examples of Tibetan art outside Tibet.
Under Khyentse Rinpoche’s supervision, all aspects of the work were carried out with the greatest care and attention to detail. The walls of the main temple are covered with frescoes depicting the history of Tibetan Buddhism and the important teachers from its four main schools. Over one hundred and fifty statues were made for the Monastery, which also hosts one of the largest Tibetan libraries in the East. The present abbot of Shechen Monastery is the
Rinpoche, (born in 1966), the grandson and spiritual heir of Dilgo Khyentse Rinpoche.
Over 300 monks from across the Himalayan region study and live at the Monastery. They receive a lively education that besides Buddhist philosophy also includes music, dance and painting. In the elementary school, 70 children from age five to fourteen are offered a complete education combining traditional subjects with a modern curriculum. They live in their own compound in the Monastery and are lovingly cared for by their headmaster. Some of the monks who trained at the monastery at an early age are now their teachers, passing on the fruit of their education to the younger students. Once they graduate from the school, they begin a two-year course focused on ritual arts that includes memorization of liturgical texts, learning ritual musical instruments and training in sacred chants and dances.
If they qualify, a student can then enter the Shechen Institute (Shedra or ) (see below). Those who do not enter the College continue to study texts and meditation practices as well as perform in the Monastery’s daily ceremonies. Many learned teachers come to the Monastery and give empowerments and teachings. Throughout the year, Shechen monks organize events for the public and serve the spiritual needs of the local community. Every summer all the monks participate in the traditional summer retreat practiced since the time of the Buddha.
The Monastery provides for the monks’ complete education in addition to covering all expenses for their food, shelter, clothing and medical care. You can help the monastery in this work by sponsoring a monk - a rare opportunity to enable young people to receive an education and become a vital link for future generations.
Various ceremonies are conducted in the Monastery throughout the year including drupchens (ceremonies lasting nine consecutive days and nights). Rabjam Rinpoche places special importance to preserving the authenticity of these rituals that integrate experience in meditation with precise attention to detail. In connection with these rituals, a yearly dance festival is held in the Monastery’s courtyard.
Shechen Monastery in Tibet was renowned for its particular style of
(). Shechen Rabjam Rinpoche is revitalizing that tradition and has brought teachers from Tibet to train the monks. The Shechen Dancers have performed in a number of very successful European and South American tours.
Also located on the grounds of the Monastery is the Shechen Archives and the
working to preserve Himalayan culture and sacred arts, the Shechen Medical Clinic and the Shechen Guest House for visiting tourists and pilgrims.
Shechen Khyentse
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This page was last modified on 9 December 2010, at 14:01.

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